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Friday, May 11, 2012

"Porn is Not a Dirty Word"



“Many men believe pornography is harmless and women should stop banging on about it...”

So begins the article, “Porn is not a dirty word,” by Bettina Arndt for The Age newspaper.
(image above is taken from the article posted on theage.com.au website)

What follows in her article is, predictably, an apology for mindless male entitlement; in this case, for the right to remain blissfully ignorant about some of the reasons that people might 'bang on' about it in the first place...
I’d like to unpack some of Arndt’s arguments one by one, and offer my response to it given my recent deconstruction of porn-as-unproblematic-product.

“Everywhere men look there’s another woman banging on about the dangers of porn.”
Not even preceded by an ‘it seems’ nor with a consideration of the many women who enjoy porn, nor also of the men who bang on about porn’s dangers as well.

According to the article, a recent Q&A program (a television program exploring current affairs and topics of general interest, often with guest speakers and audience participation) featured British sociologist Gail Dines, whom the article insinuates is one of those women ‘banging on’ about the damage done by “body-punishing, brutal, dehumanizing and debasing” pornography.

The choice of Dines’ admittedly extreme words, accurate or otherwise, is then contrasted with the level-headed voice of reason by a male audience member, Jeff Poole. Poole states on the program that he “had been watching porn for more than 30 years” and “In all those many thousands of hours of wobbling pink bits, I’ve never seen any of the things you talk about. I’ve never seen the degradation of women or men for that matter. I’ve never seen rape, real or simulated. I have never seen violence.”

According to Arndt, Poole “spoke for a huge audience of men who hear constant negative discussion of pornography and wonder why their own experiences are so very different… bewildered at women’s outrage at what they see as a harmless outlet for the strong male sex drive…” Arndt then adds, “To many men, porn seems a perfectly normal aspect of male sexuality that provides comfort and entertainment, and redresses the serious sexual imbalance between male and female desire.”

There are several problems with resting on men's perceptions of our own porn use as plainly acceptable, particularly just because it seems a "normal aspect" of our sexuality.

Simply:
1. What is normal is not necessarily good, true, healthy, or wise.
2. Arendt makes no further effort to problematise this normative assumption of the differences between male and female sexual desire, nor does she address the equally problematic assumption that porn actually SATIATES men’s presumably 'excess' desires (relative to...?).

Arndt does at least mention that there seems to be a difference in the types of stimulation that men use today compared to a generation ago, when she writes,
"While the older men in my project wrote about poring over dad's stolen Playboys, today's young men grow up with an internet sexual smorgasbord. Most report roaming far and wide, from vanilla sex to the ''oh my God'' offerings. One mentions breakfast conversations at his university college, dominated by boys sharing notes on the latest online ''girl shagged by donkey'' type video. Throughout history there has been sexual material designed to stir male loins, from Roman frescoes and Japanese screen prints to Victorian ''dirty postcards''."
However, Arendt does not seem to make a link between these generational differences and the reasons why some people might 'bang on' about the potential problems of porn use.




Porn and Desire

In her blog, Cupid's Poisoned Arrow (which she co-writes with her partner Gary Wilson), Marnia Robinson has written in a series of different different articles...
(a few, for example:
"Sexual Superabundance Part I"
"Sexual Superabundance Part II"
"Porn and Perception: Is Your Limbic Brain Distorting Your Vision?")
...that porn, far from sating our desires, is actually complicit in ratcheting them up. To defend porn because it temporarily sates our 'excess' desire is like defending the marketing of an itch cream that temporarily soothes our itch, while actually also being one of the very conditions which further entrenches and exacerbates the itching itself, making it far more difficult to ignore later.

Robinson writes, in her Sexual Superabundance - Part I essay,
"Men... have been learning to pursue orgasm even more efficiently and frequently--with a lot of help from today's media. They can also generate super-stimulating porn with a mouse click. In fact, as my husband says, 'an Internet user can see more hot babes (or whatever gets him going) in an afternoon than his ancestors saw in a lifetime.'
Are men more satisfied and happier? Are their relationships stronger? According to psychiatrist Norman Doidge, patients report increasing difficulty in being turned on by their actual sexual partners, spouses or girlfriends, though they still consider them objectively attractive. Initially porn helped them get more excited during sex but over time had the opposite effect." (information that Robinson cites from Norman Doidge's excellent book "The Brain that Changes Itself")

In an earlier post of mine, I've already covered my thoughts about the limitations of Robinson's writing, particularly in prescribing and reproducing tired heteronormative relationship types. Nonetheless, I reiterate that Robinson's strength is in helping to address the problem of Arndt's defence of porn as a harmless, sexual-excess-satin' tool for straight men...


The Sexless Marriage

Arndt writes, “The problem comes when men try to bully women into things they don't want to do - but arguably porn has nothing to do with the insensitivity causing men to behave in that way, which stems from their cultural and social backgrounds.”

Um... As if porn isn’t ALSO a part of culture and society, as if porn was not a PRODUCT of culture and society, as if porn does not also SHAPE, CHANGE and AFFECT culture and society.

It would be pretty ludicrous to assume that, for example, fast-food chain advertising in mainstream media plays NO part in influencing how we experience our desire for food, and concurrently, how we might articulate this desire when we choose to share food (or avoid food) in the company of others. So similarly, it is pretty ludicrous to assume that pornography would play NO part in influencing how we experience our desire for sex, and concurrently, how we might articulate this desire when we choose to share sex (or avoid sex) in the company of our partner(s).

Robinson’s writing is here far more sophisticated than anything I can render, in her compassionate reading of the neurochemical basis for the transition into sexlessness from what may once have been passionate liaisons. Habitual orgasm to a single stimulus (either a single woman, e.g. one’s wife, or a single image on a computer screen), diminishes the capacity for that stimulus to titillate in the same way. i.e. One requires more diversity of stimulation, or increased novelty, in order to achieve the ‘same’ orgasmic outcome.

This is not inherently a problem, of course, if one is able to understand the dynamism behind this bio-logic. However, the problem in this sexless marriage between a man and a woman requires multiple ignorances:

Two at least:
1. Of the woman, for the man’s need for variety / stimulation in order to achieve orgasmic ‘satisfaction’
2. Of the man, for the fact that this underlying dynamic is actually further reinforced, reinscribed and exacerbated through the use of porn. It is not necessarily a harmless remedy.

Arendt’s proposed remedy, one which poses itself as sex-positive, is for these women to just get over their prudishness, and be open to the inherently different needs of their innocent male partners’ militant libidos which will always be in relative overdrive because of their sex.

(which, while posing as a liberated, sex-positive view, seems to me frankly gender-reductionist and regressive)

Sure, we may ask our partners to be more compassionate about our use of porn, and we may even experiment (with their consent) to a MUTUAL use of porn. We may certainly insist that we should not be shamed because of our use. These are legitimate calls for autonomy, and the basic need we have (no matter our sex or gender) to be respected as decision-makers around the organisation of our sexual impulses.

However, another remedy, which is one that I am and have been proposing throughout my few pieces on porn, is for men to actually catch ourselves in the thick of this cycle of habituation to variety and stimulation, and our tendency to ignore the addictive potential of this game of habituation (desensitisation to stimuli).

We can learn to de-condition ourselves from this cycle. We can actually consider that there IS an alternative to normalising and habituating to porn use for managing one’s libido, including within the context (or confines?) of a sexless marriage.

Here are some thoughts:
1. Sexlessness is not necessarily a problem.
2. To the extent that it is a problem, it does take at least two in a relationship for there to be a problem... In other words, acknowledge our own complicity (as men) in creating and/or maintaining this problem.
3. Consider that habitual porn use may be a part of how we are complicit.

I want to re-stress... This is not strictly a moral issue for me, nor do I mean to condemn the use of porn, any more than I would condemn the consumption of sugar. Sexual desire and hunger are two inevitable and indeed, even joyous and pleasureable parts of human experience... particularly with good company. I also certainly mean no lack of compassion, empathy or understanding for those of us who truly do feel stifled by sexless marriages, or sexless partnerships (or indeed, unwilled singlehood or partner-less-ness). Indeed, I empathise with the genuine belief in pornography’s benign role in assisting in relief, and its role in sexual liberation. After all, I have certainly felt this way myself for much of my adult life.

My main concerns have to do with the lack of insight into the impermanent nature of the relief that comes from porn, indeed, into the fact that porn is one means that the original itch is exacerbated (and then essentialised and assimilated as a 'normal' aspect of male libido), the potential problem of the increasing ubiquity of porn (particularly of the escalating normative standards of stimulation) in men's lives (and increasingly, women as well), and also in Arndt's hypocrisy of hinting at women's prudish hysteria while contrasting them with the calm innocence of men in sexless marriages. 



Further Questions to Explore
The issue of the assumed problem of sexlessness (asexuality as pathology?)


Some of my Previous posts on Porn:
--> Abstinence From Porn
--> Integral Theory and Pornography

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